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The Erinyes
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or Furies
The Erinyes were the avenging deities, properly the angry goddesses of the curse pronounced upon evil-doers. According to Hesiod they were the daughters of Earth, and sprang from the blood of the mutilated Uranus; in Aeschylus they are the daughters of Night, in Sophocles of Darkness and Earth. Sometimes one Erinys is mentioned, sometimes several. Euripides first spoke of them as three in number, to whom later Alexandrian writers gave the names Alecto (unceasing in anger), Tisiphone (avenger of murder), and Megaera (jealous).
Their home is the underworld, but they ascend to earth to pursue the wicked. They punish all offences against the laws of human society, such as perjury, violation of the rites of hospitality, and, above all, the murder of relations. But they are not without benevolent and beneficent attributes. When the sinner has expiated his crime they are ready to forgive. Thus, their persecution of Orestes ceases after his acquittal by the Areopagus. It is said that on this occasion they were first called Eumenides (" the kindly "), a euphemistic variant of their real name.
At Athens, however, where they had a sanctuary at the foot of the Areopagus hill and a sacred grove at Colonus, their regular name was Semnae (venerable). Black sheep were sacrificed to them during the night by the light of torches. A festival was held in their honour every year, superintended by a special priesthood, at which the offerings consisted of milk and honey mixed with water, but no wine.
In Aeschylus, the Erinyes are represented as awful, Gorgon-like women, wearing long black robes, with snaky locks, bloodshot eyes and claw-like nails. Later, they are winged maidens of serious aspect, in the garb of huntresses, with snakes or torches in their hair, carrying scourges, torches or sickles.
A special aspect of the Furies in Virgil, is that of agents employed by the higher gods to stir up mischief, strife and hatred upon earth. Mention may here be made of an old Italian deity Furina (or Furrina), whose worship fell early into disuse, and who was almost forgotten in the time of Varro. By the mythologists of Cicero's time the name was connected with the verb furere and the noun furia, which in the plural (not being used in the singular in this sense) was accepted as the equivalent of the Greek Erinyes. But it is more probably related to furvus, fuscus, and signifies one of the spirits of darkness, who watched over men's lives and haunted their abodes. This goddess had her own special priest, a grove across the Tiber where Gaius Gracchus was slain, and a festival on the 25th of July. Authorities differ as to the existence of more than one goddess called Furina, and their identity with the Forinae mentioned in two inscriptions found at Rome.
